There has been strong interest in Eastern mysticism in zen, yoga and Chinese wisdom in Western societies and especially in meditation techniques. The meditation brings the body in line with the spirit and gives a feeling of balance and harmony. Some oppose meditation vehemently, arguing that it is alien to Christianity. Others feel there are lines of convergence. Self-control, it is said, is basic to both. Both brings about peace beyond all forms of conflicts and leads one to a special experience of self-fulfillment. Both promotes a lifestyle which is thoroughly humane and underlines the value of humanity. Both finds in mysticism the highest form of religion.
All this depends on how one understands Eastern forms of mysticism. They are diverse. It is clear that Christianity should reflect on why its tradisional forms of religion are no longer enough for Westerners. Especially striking is the way in which people seek for practical, concrete and bodily forms of mysticism. Yoga, reiki, aromatherapy and dances are forms of experiences that people find important and that they want to integrate in their search for meaning. The role of music in our society underlines how important the senses are. It is not enought that people have a good, comfortable existence. They are looking for more.
The West is a paradise in terms of information. We know all and see all. And yet we are searching. By noting what Eastern mysticism offers people, we can become aware of answers to questions which were given long agon in our own religious traditions. The days of our cerebral religion are counted and over. We need to return to some of our mystical forebears. We will be surprised at the answers we find in their works – it may inspire us to new experiences.
Thursday, August 6, 2009
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